Results for 'Paul J. DeHart'

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  1.  29
    Ter mundus accipit infinitum: The dogmatic coordinates of Schleiermacher's trinitarian treatise.Paul J. DeHart - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (1):17-39.
    The brief coda devoted to the Trinity in Schleiermacher's The Christian Faith does not intend to marginalize the doctrine. It indicates that the doctrine, though at present still to be completed, is the recapitulation of the entire scheme of redemption. The central structuring concept in that scheme is that of the genuine union between the divine existence of the infinite creator and human nature in Christ, a pattern replicated in the coming of the Holy Spirit as the inauguration of a (...)
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  2.  7
    Aquinas and radical orthodoxy: a critical inquiry.Paul J. DeHart - 2012 - New York: Routledge.
    The book describes Radical Orthodoxy's orientation and highlights those anti-secular strategies and intellectual influences that have shaped its appeal to Aquinas.
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  3.  7
    Nature’s Lawgiver.Paul R. DeHart - 2017 - Catholic Social Science Review 22:53-71.
    H. L. A. Hart famously claimed that part of the appeal of natural law “doctrine” is the “independence” of natural law from divine and human authority. God, according to Hart, is not necessary to natural law. By way of contrast, J. Budziszewski argues that natural law really is law and that law qua law requires an enactor. Moreover, the only plausible candidate for the enactor of natural law as law is the author of nature—that is, God. In this essay I (...)
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  4.  10
    Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith.Paul R. DeHart & Carson Holloway (eds.) - 2014 - DeKalb, IL: Northern Illinois University Press.
    While the dominant approaches to the current study of political philosophy are various, with some friendlier to religious belief than others, almost all place constraints on the philosophic and political role of revelation. Mainstream secular political theorists do not entirely disregard religion. But to the extent that they pay attention, their treatment of religious belief is seen more as a political or philosophic problem to be addressed rather than as a positive body of thought from which we might derive important (...)
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  5.  24
    Complex ethics consultations: cases that haunt us.Paul J. Ford & Denise M. Dudzinski (eds.) - 2008 - New York: Cambridge University Press.
    Clinical ethicists encounter the most emotionally eviscerating medical cases possible. They struggle to facilitate resolutions founded on good reasoning embedded in compassionate care. This book fills the considerable gap between current texts and the continuing educational needs of those actually facing complex ethics consultations in hospital settings. 28 richly detailed cases explore the ethical reasoning, professional issues, and the emotional aspects of these impossibly difficult consultations. The cases are grouped together by theme to aid teaching, discussion and professional growth. The (...)
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  6.  13
    Response.J. Budziszewski - 2017 - Catholic Social Science Review 22:73-90.
    J. Budziszewski responds in turn to each of the papers that were presented as part of the session honoring him at the twenty-fourth annual conference of the Society of Catholic Social Scientists held in Grand Rapids, Michigan, in October 2016. He responds to the comments of John P. Hittinger, William McCormick, SJ, Kevin E. Stuart, Matthew J. Wright, and Paul R. DeHart.
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  7.  14
    Moving intensive onsite courses online: responding to COVID-19 educational disruption.Paul J. Cummins, Jane Oppenlander, Dharshini V. Suresh & Ellen Tobin-Ballato - 2022 - International Journal of Ethics Education 7 (2):217-233.
    From February 2020, the COVID-19 pandemic led to closures of educational institutions to reduce the spread of infectious disease. This forced the U.S. education system into a massive experiment with online education. Despite conducting online bioethics education for nearly twenty years, our bioethics program, a joint endeavor of Clarkson University and Icahn School of Medicine at Mount Sinai, was not immune to this disruption because our curriculum features intensive, one-week onsite courses. Even in the face of historic disruptions, it is (...)
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  8.  35
    Not Only Barbara.Paul J. E. Dekker - 2015 - Journal of Logic, Language and Information 24 (2):95-129.
    With this paper I aim to demonstrate that a look beyond the Aristotelian square of opposition, and a related non-conservative view on logical determiners, contributes to both the understanding of Aristotelian syllogistics as well as to the study of quantificational structures in natural language.
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  9. Set theory and the continuum hypothesis.Paul J. Cohen - 1966 - New York,: W. A. Benjamin.
    This exploration of a notorious mathematical problem is the work of the man who discovered the solution. Written by an award-winning professor at Stanford University, it employs intuitive explanations as well as detailed mathematical proofs in a self-contained treatment. This unique text and reference is suitable for students and professionals. 1966 edition. Copyright renewed 1994.
  10.  26
    Moral Markets: The Critical Role of Values in the Economy.Paul J. Zak (ed.) - 2008 - Princeton University Press.
    Like nature itself, modern economic life is driven by relentless competition and unbridled selfishness. Or is it? Drawing on converging evidence from neuroscience, social science, biology, law, and philosophy, Moral Markets makes the case that modern market exchange works only because most people, most of the time, act virtuously. Competition and greed are certainly part of economics, but Moral Markets shows how the rules of market exchange have evolved to promote moral behavior and how exchange itself may make us more (...)
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  11.  30
    Making it up on Volume: Are Larger Groups Really Smarter?Paul J. Quirk - 2014 - Critical Review: A Journal of Politics and Society 26 (1-2):129-150.
    ABSTRACTHélène Landemore's Democratic Reason offers a new justification for democracy and for broad-based citizen participation, appealing to the “emergent” intelligence of large, diverse groups. She argues that ordinary citizens should rule as directly as possible because they will make better informed, more intelligent decisions than, for example, appointed officials, councils of experts, or even elected representatives. The foundation of this conclusion is the premise that “diversity trumps ability” in a wide range of contexts. But the main support for that claim (...)
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  12.  81
    The Independence of the Continuum Hypothesis.Paul J. Cohen - 1963 - Proceedings of the National Academy of Sciences of the United States of America 50 (6):1143--8.
  13.  43
    Improving third-year medical students' competency in clinical moral reasoning: Two interventions.Paul J. Cummins, Katherine J. Mendis, Robert Fallar, Amanda Favia, Lily Frank, Carolyn Plunkett, Nada Gligorov & Rosamond Rhodes - 2016 - AJOB Empirical Bioethics 7 (3):140-148.
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  14.  23
    John Buridan’s Physics Commentaries Revisited Manuscripts and Redactions.Paul J. J. M. Bakker & Michiel Streijger - 2023 - Bulletin de Philosophie Medievale 64:67-166.
    This article revisits the manuscript tradition and the different redactions of John Buridan’s commentaries on Aristotle’s Physics. The aim of the article is threefold. First, it makes some corrections to the lists of manuscripts containing the third redaction and the final redaction of Buridan’s questions commentary on the Physics. Second, it argues that manuscript Zaragoza, Biblioteca Capitular de la Seo, cod. 15-61, ff. 1r-62v, contains a previously unknown version of the final redaction (together with the standard version from f. 62v (...)
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  15.  18
    On the Practice of Esotericism.Paul J. Bagley - 1992 - Journal of the History of Ideas 53 (2):231-247.
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  16.  31
    6. The Anonymous Liber de anima Ascribed to Nicholas Bonet.Paul J. J. M. Bakker - 2014 - Bulletin de Philosophie Medievale 56:201-219.
    : This contribution offers a detailed presentation of an anonymous book on the soul ascribed to the fourteenth-century Franciscan philosopher and theologian Nicholas Bonet. The work is conserved in two manuscripts of the National Library of the Czech Republic in Prague. In both manuscripts the work is almost certainly incomplete. It has a strong focus on the vegetative and sensitive operations of the human soul and on phenomena such as light and colour. Keywords: Fourteenth-century philosophy, Nicholas Bonet, philosophical manuscripts, philosophical (...)
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  17.  21
    Bulletin d'histoire des doctrines médiévales.Paul J. J. M. Bakker - 2005 - Revue des Sciences Philosophiques Et Théologiques 4:729-762.
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  18.  9
    Bulletin d'histoire des doctrines médiévales.Paul J. J. M. Bakker & Zénon Kaluza - 2003 - Revue des Sciences Philosophiques Et Théologiques 3:557.
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  19.  12
    Iohannis De Spello Palaestrae.Paul J. J. M. Bakker - 1998 - Early Science and Medicine 3 (4):310-322.
  20.  55
    Locus est spatium : on Gerald Odonis' Quaestio de loco.Paul J. J. M. Bakker & Sander W. de Boer - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan minister general: studies in honour of L.M. de Rijk. Boston: Brill. pp. 295-330.
    This article examines Gerald Odonis' view on the nature of place as found in his commentary on the Sentences and in an anonymous question extant in manuscript Madrid, Biblioteca Nacional, 4229. Both texts defend a thoroughly un-Aristotelian conception of place as three-dimensional space. Odonis not only deviates from Aristotle's definition of place as the inner surface of a surrounding body, but also from the positions of his contemporaries, including fellow Franciscans. Despite some remarkable doctrinal similarities between Odonis' view and that (...)
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  21.  10
    Mind, Cognition and Representation: The Tradition of Commentaries on Aristotle’s de Anima.Paul J. J. M. Bakker & Johannes M. M. H. Thijssen - 2007 - Routledge.
    This book traces the historical roots of the cognitive sciences and examines pre-modern conceptualizations of the mind as presented and discussed in the tradition of commentaries on Aristotle's De anima from 1200 until 1650. It explores medieval and Renai.
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  22.  16
    Success and Suppression: Arabic Sciences and Philosophy in the Renaissance by Dag Nicolaus Hasse.Paul J. J. M. Bakker - 2018 - Journal of the History of Philosophy 56 (3):557-558.
    Historiography of Renaissance philosophy and science has long been characterized by tendencies to minimize the influence of medieval Arabic philosophy and science. According to the standard narrative, the humanists successfully eliminated Arabic writers, along with their Latin scholastic interpreters. Against this background, Dag Nikolaus Hasse calls for a "sober historical approach" in order to "assess the factual influence of Arabic sciences and philosophy in the Renaissance". His narrative is summarized by the title of his impressively erudite and well-documented...
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  23.  58
    9. Secundum intentionem Doctoris subtilis: The Commentaries on Porphyry’s Isagoge and Aristotle’s De anima by Walter of Wervia.Paul J. J. M. Bakker & Femke J. Kok - 2014 - Bulletin de Philosophie Medievale 56:263-279.
    This contribution offers a detailed presentation of the commentaries on Porphyry’s Isagoge and Aristotle’s De anima by Walter of Wervia. Walter wrote his commentaries between 1445 and 1472 at the University of Paris. Both works bear witness to the influence of John Duns Scotus and Scotism on Parisian Masters of Arts.
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  24.  15
    Reaction time under stimulus uncertainty with response certainty.Paul J. Barber & Simon Folkard - 1972 - Journal of Experimental Psychology 93 (1):138.
  25.  29
    “Some Things in Them Hard to Understand”: Reflections on an Approach to Paul.Paul J. Achtemeier - 1984 - Interpretation 38 (3):254-267.
    Because Paul has proven difficult to understand, the interpreter must pay careful attention to the language, the rhetorical structure, and the context if unnecessary difficulties are to be avoided.
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  26.  27
    The Ministry of Jesus in the Synoptic Gospels.Paul J. Achtemeier - 1981 - Interpretation 35 (2):157-169.
    In his identity, words, and deeds Jesus of Nazareth provides the possibility and promise of ministry in his name.
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  27.  18
    Examining Three Narratives of U.S. History in the Historical Perspectives of Middle School (Emergent) Bilingual Students.Paul J. Yoder - 2021 - Journal of Social Studies Research 45 (3):167-180.
    This study examined the historical perspectives of eleven emergent bilingual and bilingual students at two middle schools. Data analysis revealed that the participants’ perspectives on U.S. history reflected three schematic narrative templates focused on nation-building, equality, and discrimination. The participants primarily employed the (in)equality narratives when discussing aspects of U.S. history directly linked to their identities. The findings add to the extant research on student historical perspectives and use of schematic narrative templates. The findings further suggest that engaging (emergent) bilingual (...)
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  28. Inspiration and Authority: Nature and Function of Christian Scripture.Paul J. Achtemeier - 1999
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  29.  14
    The Independence of the Continuum Hypothesis.Paul J. Cohen - 1965 - Journal of Symbolic Logic 30 (3):398-399.
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  30.  59
    Demographic & related differences in ethical views among small businesses.Paul J. Serwinek - 1992 - Journal of Business Ethics 11 (7):555 - 566.
    This study examines the effects of demographic characteristics on ethical perceptions. While earlier research has produced conflicting results regarding the predictive power of these variables, significant and definite insights were obtained with proper controls. The following predictors of ethical attitudes are examined: age, gender, marital status, education, dependent children status, region of the country and years in business, while controlling for job status. A nation-wide random sample of employees was used in obtaining a response rate of fifty-three percent (total n (...)
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  31.  83
    1 Peter 1:13–21.Paul J. Achtemeier - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):306-308.
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  32.  65
    1 Peter 4:1–8.Paul J. Achtemeier - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):76-78.
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  33.  11
    Augustine, Memory, and the Development of Autobiography.Paul J. Archambault - 1982 - Augustinian Studies 13:23-30.
  34.  8
    Augustine, Time, and Autobiography as Language.Paul J. Archambault - 1984 - Augustinian Studies 15:7-13.
  35.  18
    On the Heroic Mind.Paul J. Archambault - 2004 - New Vico Studies 22:85-99.
  36.  22
    Shifts of Narrative Level in Saint Augustine’s Confessions.Paul J. Archambault - 1986 - Augustinian Studies 17:109-117.
  37.  79
    Philosophy, Theology, and Politics: A Reading of Benedict Spinoza’s tractatus Theologico-Politicus.Paul J. Bagley - 2008 - Brill.
  38. The Nature of Emotion: Fundamental Questions.Paul Ekman & Richard J. Davidson (eds.) - 1994 - Oxford University Press USA.
    The editors of this unique volume have brought together 24 leading emotion theorists with a wide variety of perspectives to address 12 fundamental questions about the subject.
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  39. An Introduction to the New Hermeneutik.Paul J. Achtemeier - 1969
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  40. 1 Peter.Paul J. Achtemeier - 1996
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  41. Romans.Paul J. Achtemeier - 1985
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  42. The Inspiration of Scripture Problems and Proposals.Paul J. Achtemeier - 1980
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  43. The New Testament Witness for Preaching: Mark.Paul J. Achtemeier, D. Moody Smith & Frederick W. Danker - 1976
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  44. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  45.  21
    Gospel Miracle Tradition and the Divine Man.Paul J. Achtemeier - 1972 - Interpretation 26 (2):174-197.
    There is as yet... no unanimity among New Testament scholars as to the extent to which, or even whether at all, the category of divine man played a part in the interpretation of Jesus in the early Christian traditions.
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  46.  23
    Mark as Interpreter of the Jesus Traditions.Paul J. Achtemeier - 1978 - Interpretation 32 (4):339-352.
    The hermeneutical key to reading and interpreting the Gospel of Mark is the role which the Evangelist has given to the passion of Jesus as the primary perspective for understanding all the other traditions about Jesus incorporated in the Gospel.
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  47.  16
    La Topographie Chretienne de Cosmas Indicopleustes. Theologie et science au VIe siecle. Wanda Wolska.Paul J. Alexander - 1964 - Isis 55 (1):115-117.
  48.  6
    The Later Roman Empire 284-602. A Social, Economic and Administrative Survey.Paul J. Alexander & A. H. M. Jones - 1966 - American Journal of Philology 87 (3):337.
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  49.  34
    Augustine, Memory, and the Development of Autobiography.Paul J. Archambault - 1982 - Augustinian Studies 13:23-30.
  50.  39
    Augustine, Time, and Autobiography as Language.Paul J. Archambault - 1984 - Augustinian Studies 15:7-13.
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